My friend is a group leader in NA (Narcotics Anonymous). He gave me one of their books called “Just for Today”. I found that this book offers many insightful messages for everyone.
I like to share one of the messages: “I know that faith in my Higher Power will not calm the storms of life, but it will calm my heart. I will let my faith shelter me in times of trouble”,
Do you have any shelter in times of trouble? What is it? For me, my shelter is God. “God is our shelter and strength, always ready to help in times of trouble. So we will not be afraid…”
Remembrance Day marks the anniversary of the official end of the World War I hostilities on November 11, 1918. World War I was a massive conflict was played out over the whole globe, but particularly in Europe, where troops from Canada supported the Allied forces.
World War I resulted in the loss of huge numbers of lives amongst both civilians and military personnel. Many more people were badly injured. The war left great emotional scars in the servicemen, who had experienced it, and in the communities, whose sons, brothers, fathers, uncles and even grandfathers had died. Remembrance Day commemorates those who died in armed conflicts, particularly in and since World War I.
In Canada, November 11 is officially called Remembrance Day, but it is also known as Armistice Day and Poppy Day.
Remembrance Day is symbolized by the artificial poppies that people wear and place at war memorials. The poppies may be worn or placed singly or as wreaths. The use of the poppy as a symbol of remembrance comes from a poem written by John McCrae, a Canadian doctor serving in the military. Flanders Fields is a common English name of the World War I battlefields in Belgium and France. The poem is called In Flanders Fields and describes the poppies growing in the Flemish graveyards where soldiers were buried.
Here is John McCrae’s “In Flanders Fields”:
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
Poppies grow well in soil that has been disturbed. They also grew in large numbers on battle fields. The red color of their petals reminded people of the blood lost by victims of and casualties in the conflict. Some people choose to wear white poppies to campaign for non-military interventions in conflict situations.
My friends, do you know how many years there have been in history without war? War is defined as an active conflict that has claimed more than 1,000 lives. Has the world ever been at peace? Of the past 3,400 years, humans have been entirely at peace for 268 of them, or just 8 percent of recorded history. However, violence and conflict happen everywhere daily.
Let us begin our work for peace with Prayer. Here is the Prayer for the Remembrance – a prayer for world peace (The Church of England):
O God of the nations,
as we look to that day when you will gather people
from north and south, east and west,
into the unity of your peaceable Kingdom,
guide with your just and gentle wisdom all who take counsel
for the nations of the world,
that all your people may spend their days in security, freedom, and peace,
through Jesus Christ, our Lord. Amen.
When I was considering to become an Anglican years ago, James E. Griffiss’ “The Anglican Vision” helped me to understand the origin of Anglicanism, Anglican belief and practice.
For someone like me coming from non-liturgical Christian background, his explanation on “the church as sacrament” dispelled my misunderstanding. He wrote, “In our prayer book sacraments are defined as ‘outward and visible signs of inward and spiritual grace, given Christ as sure and certain means by which we receive that grace’…The witness of the Bible, the doctrinal tradition of councils and creeds, the discipline of prayer, worship, and action, and our communion with one another and with God – all of these essential components of how the church is the sacrament of God’s presence. They are our heritage in the catholic faith mediated to us and brought to life in the particular historical condition o four church community. By the grace of God, we believe, the Word of Truth will be present with us in the process of our hearing and speaking.”
According to his description, are you and I the sacraments? As a priest, have I been with my “church” experiencing His presence among&in us? May God help us.
In this timeless book, Fr. Nouwen again insightfully guides me (I hope it helps you too) on a journey to discover the rich and the depth of the Eucharist through the story of the disciples on their way to Emmaus. When I partake the Eucharist, I come in my brokenness before God, heard the Word and the profession of faith, and recognize Jesus in the breaking of the bread.
What has impacted me the most is his reminding us of the end of communion, “Communion is not the end. Mission is …We recognized him, but that recognition is not just for us to savor or to keep as a secret…It is not just the Eucharist, but the Eucharistic life that makes the difference…”
Even though they faced difficulties, challenges and persecutions, the first disciples carried on the mission and lived out their eucharistic lives faithfully. Their witnesses have been inspiring me (I hope you too) to live out the missional life in the midst of pandemic.
I love to read Sister Joan’s books. This book is one of books in The Ancient Practices Series (I love them all) by Thomas Nelson. This is one of the books helped me to discover and enjoy the rich and the meaning of The Liturgical Year when I came to Anglican from another Christian tradition 8 years ago.
In the beginning of the book, Sister Joan wrote, “every year is a distinct growth point in life… Each year brings something unique to us and calls for something different from us…The way we define our years determine what we think our lives are meant to be about and how we will live because of it…”
Then she wrote and explained “The liturgical year is the year that sets out to attune the life Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until eventually, we become what we say we are – followers of Jesus all the way to the heart of God. The liturgical year is an adventure in human growth, an exercise in spiritual ripening.”
Her writing has inspired me the most is this, “Like the rings on a tree, the cycles of Christian feasts are meant to mark the levels of our spiritual growth from one stage to another in the process of human growth”.
I have been thinking, as a priest, have I helped my parishioners to experience and cherish the rich and the profound meaning of the liturgical year? How can I have more and mover people journey with me in the spiraling adventure of the spiritual life?