Digital Connection vs Real Friends

Are your digital connections more important than the people in front of you?

In his book, “Framing Faith”, Matt Knisely writes:

“Experts say that people in our day and age actually become anxious when our brains are not stimulated by technology. As a result, we have become disconnected from other people and events that surround us. We have more ‘friends’ but fewer real friends. More ‘conversations’ but fewer conversations that really matter. Our relationship pool has grown much, much wider but also much, much shallower. Our real relationships are the ones that fill us, that truly satisfy us…What our soul really craves is a solid meal – interactions with actual friends or family that take time, an investment of emotional energy, planning, thought and focus….”

Looking at the list of my Facebook friends, I wonder how many of them I have actually met in person. Probably because I am old fashion, I still like the 3 C: Coffee, Conversation, and Community.

Being subjective vs objective

Are you subjective or objective? How can we be more objective?

I think what Elizabeth Thornton has offered in her book, “The Objective Leader”, has offered us insightful descriptions and comparisons of subjectivity and objectivity:

“Leadership effectiveness is measured by our ability to achieve results. We analyze the situation, make a decision, take action, and hope for the desired result. Our results are determined by the actions we take. Our actions are determined by the decisions we make. Our decisions are based on what we think or believe about the situation. The challenge for leaders is that it is quite natural for us to perceive and respond to everything we experience through the lens of our mental models. These mental models are our deep-rooted ideas, assumptions, and biases about the way the world works and how things ought to be. When we encounter a person, situation or event, we instantly project our mental models, which are often based on our backgrounds, past experiences, and fears. The end result is that we often perceive, judge, and respond to people, circumstances, and events incorrectly, and we fail to achieve our intended result. Our ability to evaluate situations, make decisions, and take effective action is directly related to our ability to be objective – to perceive and respond to things as they really are…I do not believe we, as humans, can be 100 percent objective…The good news is that we can challenge our underlying assumptions and the way we frame our world in order to reduce our subjectivity and respond more objectively to what actually is….When we can ask ourselves about other possible ways of looking at a situation, we are being objective. When we can understand and consider another person’s point of view, we are being objective. When we can identify and evaluate assumptions and conclusions other than our own, we are being objective. When we can put our past experience behind us, use it only as a data point but evaluate situations in the present, we are being objective. Therefore, our working definition of objectivity is seeing and accepting things as they are without projecting our fears, mental models, and past experience, and responding thoughtfully and deliberately to the people, circumstances, and events in our lives”.

Although this book is for leaders, Thornton’s insights on subjectivity and objectivity are applicable to everyone. In my own reflection, I realize how subjective I have been according to Thronton. At the same time, I am inspired and encouraged by Thornton that we can be more objective.

I learn about prayer from this Buddhist monk

When I read Haemin Sunim’s reflection on the Christian faith, I feel that this Koren Buddhist monk’s faith is deeper and more profound than some of the Christian authors and pastors. In his book, “The Things You Can See Only When You Slow Down”, Haemin Sunim writes about prayer:

“We don’t receive more love from God by asking for it. Rather, we awaken to the truth that God has always loved us unconditionally…In the beginning, our prayer takes the shape of, ‘Please grant me this, please grant me that,’ and then develops into, ‘Thank you for everything,’ and then matures into, ‘I want to resemble you.’ Eventually it transcends language, and we pray with our whole being in sacred silence. As my prayer deepens, I hear more of His voice than my words. As my humility grows, I feel more of His love overflowing in my heart. As my mind quiets down, I sense more of His presence in every moment.”

I appreciate that Haemin Sunim has clearly shown us the different stages of our spirituality as we continue to seek and grow in prayer.

A mindful way to deal with our perceptions in relationship

Perception refers to our sensory experience of the world. Through this experience, we gain information about the environment around us. Perception molds, shapes, and influences our experience of our personal reality. Dr. Linda Humphreys believes that “Perception is merely a lens or mindset from which we view people, events, and things.”

For Buddhism, we have the following six perceptions: sight, hearing, smell, touch, taste, and mind. In her book “Small Bites: Mindfulness For Everyday Use”, she wrote:

“The Buddha points out that wherever there are perceptions, there will be deceptions, which will eventually lead to suffering. When you ask fifteen people the same question about the same situation, you’ll probably end up with fifteen different stories…So many arguments in relationships are caused by different perceptions. Instead of insisting on being right – an attitude that leads to suffering on both sides – you can simply smile at each other and say, ‘Oh we obviously have very different perceptions.’ Thich Nhat advises that you should always ask two questions about your perceptions: “Can I be sure that my perception is correct?’ and ‘Can I really be sure?’…Only mindfulness of your perceptions and an ongoing exchange with others will help you see how many different perceptions may actually exist in one situation.”

I have the experience – opening up to physical pain

In her book, “small bites: mindfulness for everyday use”, Annabelle Ziner wrote,

“Most of us have never been taught how to deal with physical pain in a positive way. (I agree with Annabelle) Emotional pain often arises as a result of physical pain, and this can cause us to suffer. We suffer because our mind builds a resistance against the unpleasant feeling of physical pain. The mind says that this pain shouldn’t be there…No one can escape this fact. The body is not set up to exclusively produce pleasant feelings; there will also be unpleasant feelings…Adopting an open, compassionate attitude toward pain is one of the most important steps you can take toward suffering less….After you’ve carefully investigated pain, you can move your attention to a different or more distant area in your body where there neutral or pleasant sensations. For example, when you’re experiencing a headache you can focus instead on the sensations in your feet or hands. This helps enlarge your field of perception; the pain is no longer the only thing in your mind. You allow the pain a wide space in which it can exist with other sensations…At the end of the practice, you should be aware of feeling your entire body one more time and smile at it kindly…”

When we went to a dental clinic for teeth cleaning and filing, I used this method to cope with my pain. My head hurt a lot when I was suffering from COVID, the practice of this method in a mindful way helped me not only cope with the pain but also had the energy to take care of the other three people in the same house.